2 Timothy 1:9

Authorized King James Version

Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

Word-by-Word Analysis
#1
τὴν
Who
the (sometimes to be supplied, at others omitted, in english idiom)
#2
σώσαντος
hath saved
to save, i.e., deliver or protect (literally or figuratively)
#3
ἡμᾶς
us
us
#4
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#5
καλέσαντος
called
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
#6
κλήσει
calling
an invitation (figuratively)
#7
ἁγίᾳ
G40
us with an holy
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
#8
οὐ
not
the absolute negative (compare g3361) adverb; no or not
#9
κατ'
according to
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
#10
τὴν
Who
the (sometimes to be supplied, at others omitted, in english idiom)
#11
ἔργα
works
toil (as an effort or occupation); by implication, an act
#12
ἡμῶν
our
of (or from) us
#13
ἀλλὰ
but
properly, other things, i.e., (adverbially) contrariwise (in many relations)
#14
κατ'
according to
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
#15
ἰδίαν
his own
pertaining to self, i.e., one's own; by implication, private or separate
#16
πρόθεσιν
purpose
a setting forth, i.e., (figuratively) proposal (intention); specially, the show-bread (in the temple) as exposed before god
#17
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#18
χάριν
grace
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart
#19
τὴν
Who
the (sometimes to be supplied, at others omitted, in english idiom)
#20
δοθεῖσαν
was given
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
#21
ἡμῖν
us
to (or for, with, by) us
#22
ἐν
in
"in," at, (up-)on, by, etc
#23
Χριστῷ
Christ
anointed, i.e., the messiah, an epithet of jesus
#24
Ἰησοῦ
Jesus
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
#25
πρὸ
before
"fore", i.e., in front of, prior (figuratively, superior) to
#26
χρόνων
the world began
a space of time (in general, and thus properly distinguished from g2540, which designates a fixed or special occasion; and from g0165, which denotes a
#27
αἰωνίων
perpetual (also used of past time, or past and future as well)

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing grace relates to the doctrine of soteriology and God's unmerited favor in salvation and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection